Europe

Kolven or Kolf (Netherlands)

Kozana (Serbia)

  • Name of sport (game): Kozana
  • Name in native language: Koze, kozličenje
  • Place of practice (continent, state, nation):

    Serbia

    This game is played also in Slavonija region, east Croatia, with similar name.

  • Description:

    Number of players: 3-6 (individually group (teams): minimum 2 teams
    Props: wooden tripod and stick (rod)
    Rules and way of playing: The wooden tripod (kozana) is placed at 10 m distance of players. Before the start of throving, all competitors, throw their rod into distance with their toes. Whose stick (rod) falls the clossest, that one trow first. Players throw the stick (rod) 5 times, and ich knocking down of the wooden tripod (kozana) is worth one point. Points are finally added up for each player. The winner is player who collect the most points.
    Team variant: Players are divided into teams, with 3 players each. Each player in the team, throws once, and the team that collects the most points is the winner.

  • Sources of information :

    The information contained in the article comes from the following sources:
    Information provided by Dr. Željko Bjeljac


    Source of photos used in this article and gallery:
    Photo provided by Dr. Željko Bjeljac

Kubb (Gotland, Sweden; Normandy, France; USA)

  • Name of sport (game): Kubb or viking chees
  • Name in native language: Kubb
  • Place of practice (continent, state, nation):

    Sweden, France, USA, Belgium, Swiss

  • History:

    Source of information: https://kubbblog.wordpress.com/2016/10/06/kubb-history/#more-6

    Kubb is often rumored to have been originated by Vikings during the Middle Ages. Allegedly, when the game was first created, it was played with bones instead of wooden pieces. The kubbs are said to be based off of the skulls of the enemies of the Vikings, and the batons based on the femur leg bone.
    However, this is all a myth and has never been proven. The game’s first documented origins take place early in the 20th century in Scandinavia. It is based off of another lawn game called “Skittles” which is a variation of bowling.
    The game began its modern era in Scandinavia in the early 1980’s when the first commercialized sets were manufactured as the game grew more popular. It is unclear when the game first came to America, but is thought to be sometime in the early to mid 2000’s. The first U.S. National Kubb Championship was held in Eau Claire, Wisconsin in 2007.
    The game has spread through much of Wisconsin and somewhat into Minnesota primarily through traditional word of mouth. Friends and family who play the game and share with their friends and family etc. Small offshoots of the game can be found throughout the United States, but it has had the most success in being popular in the Upper Midwest.

  • Description:

    Source of information: https://www.mastersofgames.com/rules/kubb-rules.htm

    Equipment, Preparation and Terminology

    The equipment consists of 10 small skittles (kubbs), one larger skittles (the king) and 6 throwing sticks. Sometimes 4 small corner stakes are also included to mark out the court. The best playing surfaces are grass or gravel.

    sprzt


    To begin, the playing court should be marked out. There is no standard size but here are 3 sizes that are often used:

    • 10 x 8m (33 x 26 feet)
    • 10 x 5 m (33 x 26 feet)
    • 8 x 5 m (26 x 16 feet)

    The most common size and the size used in the Kubb World Championships is 8 x 5m but this may make the game too difficult for beginners and children. Masters Traditional Games recommends using the following size to begin with - if you find it too easy, then increase the size. Younger children should perhaps start at 5 x 2 m.

    6 x 3 m (20 x 10 feet)

    The lines at either end of the court are called the "Baselines". The imaginary line parallel with the baselines through the middle of the court will be referred to as the "Middle Line".

    boisko 1

    Place the king in the centre of the playing field, with 5 kubbs placed at regular intervals along each baseline - one at either end, one in the middle and the remaining two equi-distant between the first three.
    Kubb is played by one team against another. A good number in each team is 1 or 2 players. However, for informal games, it really doesn't matter - up to 6 players can be in a team and it's even OK to have more people in one team than the other!
    Kubbs standing in their starting position on the baseline are called "Baseline Kubbs". As part of the game, Kubbs are thrown into the middle of the playing field and are erected where they end up. These Kubbs are then called "Field Kubbs".

    To Begin
    Sticks must always be thrown vertically and underarm. "Helicopter" throws are not allowed!
    To decide which team starts, one person from each team throws a stick as close to the king as possible, but without hitting it. The team with the stick closest to the king starts.
    For the first turn only, 4 sticks (not 6) are thrown from behind the baseline at the opponent's baseline Kubbs.

    Second and Subsequent Turns
    Each turn (except the first) consists of potentially 4 phases.
    When throwing at Kubbs, sticks must be thrown from behind the "throwing line" which just means from behind the Field Kubb closest to the opponent's side.
    Put more technically, the Throwing Line is a line parallel with the baseline that passes through the nearest Kubb to the Middle Line on the player's side. Obviously, if there are no field Kubbs (because the opponents managed to topple every field Kubb during their turn), then the nearest Kubb to the King is on the baseline and so the throwing line IS the baseline.

    Phase 1 - Throwing the Kubbs
    Players collect any Kubbs that were knocked over during the opponent's turn. These Kubbs are then thrown from the baseline into the opponents half of the court.
    If a Kubb comes to rest outside the opponent's half of the court, players have one more chance to get it right - it must be retrieved and thrown again. If a Kubb fails to land in the required area for a second time, then the opponents can place the miscreant Kubb anywhere they like on their side of the court, although it must be at least one stick length away from the King.
    In doing this, players are usually aiming to make the Kubbs land just beyond the middle line because the nearer the Kubbs are, the easier they are to topple in the next phase of the turn.

    Phase 2 - Field Kubbs
    The next phase is to throw sticks at the opponents field Kubbs - i.e. the Kubbs that are not on the baseline. Players must throw from behind the Throwing Line (see above).
    If a baseline Kubb is toppled before all the field Kubbs have been toppled, then the baseline Kubb is immediately returned to an upright position.
    It is imperative that all Field Kubbs are toppled because otherwise, the opponents will be able to throw from a much closer point (behind the nearest Field Kubb instead of the Baseline) during their next turn. For that reason, a good strategy is to aim at the nearest Kubbs first - so that if any Field Kubbs are not toppled, at least the opponents will be as far away as possible.

    Phase 3 - Baseline Kubbs
    If there are any sticks left over once all the field Kubbs in the opponents half have been toppled, the players then aim at the Kubbs on the baseline. Players must continue to throw from behind the Throwing Line (see above).

    Phase 4 - The King
    If there are any sticks left over once all the Kubbs (field and baseline) on the opponents side have been toppled, then players may aim at the King. When throwing at the King, players must throw from behind the baseline.
    When the team has thrown its 6 sticks, the turn passes back to the first team, and the entire procedure is repeated.

    Winning
    If the King is knocked over by a thrown Kubb or by a stick before all the Kubbs on the opponent's side have been toppled, then the team that knocked it over loses and their opponents have won.
    Otherwise, the game is won by the team that first topples all the sticks on the opponents half of the court and then topples the King from behind the baseline.
    If the king is knocked over before all the kubbs have been knocked over, the opposing (non-throwing) team wins.

    Variants
    The following rules are sometimes used but we feel that either they are not true to the spirit of the game, make the game too easy or make it overly complicated so do not recommend using them in general. However, the first two rules may be useful for young children or to reduce the length of games.
    Some rules say that once a Kubb has been knocked over twice, it is removed from the field of play. This will have the effect of shortening the game considerably and so may be appropriate for younger children.
    Another idea sometimes used is the "tower of Kubbs" rule when throwing toppled Kubbs back into the opponents half of the court. After a Kubb has been thrown and returned to the upright position in the opponent's half of the court, any subsequent Kubb thrown into the opponents half of the court that knocks it over is then placed ON TOP of the toppled Kubb. i.e. Both Kubbs are then placed in an upright, position, one on top of the other to form a tower. If a tower of 2 Kubbs is toppled by a third Kubb, then the three Kubbs are then placed in a tower - and so on. This rule also serves to make the game finish more quickly because often less sticks are needed to dispose of all the field Kubbs before moving on to the baseline Kubbs.
    Some rules say that only one attempt at the King is allowed per turn. If any sticks are remaining after that, the turn ends, regardless.

    Another rule sometimes used says that players are only allowed to throw at the King if they have 2 or more sticks remaining. This will makes games take longer.

    sprzt do kubb

  • Contacts:

    European Kubb Association (EKA)
    Fb: https://www.facebook.com/kubbeurope/
    Webside: http://www.kubbeurope.com/
    Email: This email address is being protected from spambots. You need JavaScript enabled to view it.

    EKA logo

    Swiss Kubb Association
    Webside: http://kubbtour.ch/

    Swiss Kubb Association logo

    Belgian Kubb Association
    Webside: https://www.kubbfederatie.be/

    Belgian Kubb Association logo

    Deutscher Kubb-Bund e.V.
    Fb: https://www.facebook.com/DeutscherKubbBund/

    DKuubB logo

  • Sources of information :

    Articles:
    https://kubbon.com/2018/03/07/new-kubb-tournament-rules/ 

    Video:
    https://www.youtube.com/watch?v=rZ8Q2ZpHLdM 
    https://www.youtube.com/watch?v=XfWt0-_MNsY 
    https://www.youtube.com/watch?v=liMZ-dFMJSc 

  • Gallery:

  • Documents:

    pdfrules.pdf

    pdfKubb_Instructions.pdf

    pdfKUBB_Setup_Rules_and_Game_play.pdf

Kumoterka race (Poland)

  • Name of sport (game): Kumoterka Race
  • Name in native language: Wyścigi kumoterek - Gońba
  • Place of practice (continent, state, nation):

    Podhale (Polish highlands), Poland (Szaflary, Ludźmierz, Biały Dunajec, Poronin, Kościelisko, Białka Tatrzańska, Bukowina Tatrzańska, Zakopane)

  • History:

    Kumoterka was first a means of transport. In the interwar period they lost its character. Then, in the years 1929-1939, shows consisted of Polish Highlands’ horse-drawn (Podhale) were organized. After the war, attempts were made to reactivate the horse-drawn cart competition during the Winter Festival in Zakopane. However, it was only in 1973 that races of kumoterki appeared in Podhale for good.
    Kumoterki are small, woven or wooden, decorated sleigh. They are often masterpieces of woodcarving art, made of local wood species, decorated with openwork patterns and ash braid, straw or hay is placed on the seat and covered with a checked highlander horse blanket with fringes.
    In the past, when the nearest church from Zakopane was in Szaflary, the godparents used such sleighs to transport the baby to the baptism of kumotr and kumoska (godparents of the child). The appearance of the sleigh was dictated by practical reasons, as Jan Pluciński recalls in "Spiszak's Childhood": "(...) the kumoterki were less subversive because they were without seats; you sat at the bottom of the sleigh and the bottom was closer to the ground. There was a bench attached to the back, on the skies, on which the carter stood and carried his weight in such a way to keep the balance and not to let fall over”. Balance with balance but accidents did happen and more than once a tiny Christian landed in a deep snowdrift.
    Today, highlanders' christenings look similar to other parts of Poland, so over time, the kumoterki have lost their function.

  • Description:

    Kumoterka- sleigh used for racing
    Kumoterki- plular form of Kumoterka
    Kumotr- male driver
    Kumoska- female driver
    Gazda- owner of rural farm, host
    Gaździna- owner’s wife
    Gońba- horse pursuit

    Kumoterki races are run over different distances, generally from 400 to 800 meters (sometimes up to 1400 meters). The track is usually marked out on a horseshoe plan. It is important that a lot of bends appear. This is the best way to check that you have mastered the art of driving. The crowning achievement of the competition is preceded by a great “Kumoterska Gońba” parade held at the end of the Highlander Carnival in Bukowina Tatrzańska.

    During the races wearing a colorful skirt and a leather jerkin, the kumoska sits in kumoterka. A gazda is driving. It would seem that mastering such a horse-drawn is not difficult. However, those who have not seen the races on their own eyes cannot imagine the speed at which these tiny sleighs are racing. The race is very dangerous, especially in the corners of the route being traveled. Participants must show great courage and the ability to drive (gazdowie) and balance (gaździny) to maintain the balance of the sleigh. The endurance of horses is also of great importance. Accidents are not uncommon, although they are usually monitored.

    Both the organizers and participants attach great importance to the appearance. The jury not only evaluates the travel time measured with the photocell. What is also very important is the outfit of Kumotr and kumoska, the appearance of horses, harnesses and of course the kumoterka.

    strj

    Parades and” kumoterskie gońby” are not only races with highlander sleighs. It is also a bold skiring and ski-skiring competition. Both women and men take part in these competitions. They race at a distance of not less than 400 m. In the skiring, the person following the skis must also drive, while in the ski-skiring the horse is driven by the rider and the skier behind them is trying to stay on his feet. Winning the competition is not easy at all and obtaining the title of champion in driving is associated with something more important for the highlanders than the award: with great respect and recognition of other competitors.

    jazda za koniem

  • Current status:

    Races of kumoterki have been organized for many years. Even before the Second World War, races were organized in Zakopane. In modern times, the tradition resumed at the Highlander Carnival in Bukowina Tatrzańska, which was organized for the first time in 1973. Only 16 sleighs competed in the race of kumoterki. Since then, highlanders have been organizing chases every year and the number of participants has approached one hundred. The players represent almost every town in Podhale. The first “Gazd parade” took place in 1983.
    These extremely colorful sports events often last a long time (even up to 2 months), gathering around them not only the majority of highlanders-horse riders but also a lot of tourists who rarely have the opportunity to meet highlanders having fun in a true highlander event. Each competition attracts crowds, even several thousand viewers. Today, in parades and chases, you can admire several dozen kumoterki and over a hundred skiring and ski-skiring competitors.

  • Importance (for practitioners, communities etc.):

    Kumoterka races are an opportunity to meet and especially to cultivate the Podhale (Polish highland) tradition. Participants - gazdowie and gaźdźiny (hosts and housewives in the Podhale language) are festively dressed, horses wear decorations and the whole ceremony attracts viewers from many places in Poland and abroad.
    Gońba Kumoterska was entered in 2017 on the national list of intangible cultural heritage in Poland.

  • Sources of information :

    Articles:
    https://www.kumoterki.pl/  
    https://www.zakopane.info/wyscigi-kumoterek-zdjecia/  
    http://www.tatramagazine.pl/kultura-i-sztuka/242-gonba-kumoterska 

    Video:
    https://www.youtube.com/watch?v=VgIJG9EKNho 
    https://www.youtube.com/watch?v=C0N2X_AU4Zw 

  • Gallery:

Kureş (Romania)

  • Name of sport (game): Kureş
  • Name in native language: Kureş
  • Place of practice (continent, state, nation):

    Romania (Dobrudgea)

  • Description:

    Kures is played on grass, with music, outdoor, during summer festivals.It is a standing up wrestling style with clothes.
    The wrestlers wear a T-Shirt and a short. Legs can grip legs. The arm position is fixed with hands gripping in a tight belt. No weight categories. Tricks are mainly with hips and legs. Victory is given when a wrestler is thrown clearly on his back (flat back).

La course camarguaise (France)

La course Landaise (France)

  • Name of sport (game): la Course Landaise
  • Name in native language: la Course Landaise
  • Place of practice (continent, state, nation):

    The six "départements" where the "courses" are practiced are Landes, Gers, some areas of the Pyrénées - Atlantiques, of the Hautes - Pyrénées, of Lot-et-Garonne and of Gironde. These cities have arenas and infrastructure required to organize the competitions. La Course Landaise is a sport belonging to the cultural heritage of Gascony (Gascon). Nowadays la Course Landaise, the traditional discipline of Gascony, is still main event at rural festivals. Its modern form comes from 1830.

  • History:

    The passion of the inhabitants of Gascony for cow racing is a long story. The document found in the Bayonne archives of 1289 is an evidence of this. Of course, it did not look like la Course Landaise we know today.

    The first races included running on the narrow streets of medieval cities from animals that were led by butchers to the slaughterhouse. Cows, oxen and bulls gave young people some adventure in their life, like facing the horns, and at the same time opposing civil and religious authorities who severely condemned these, considered anarchist and pagan, practices.

    Testimonies about the sport with cow racing have been reported for centuries in southwestern France. The oldest authentic document preserved in the National Archives (from 1457) refers to the old custom of running cows and oxen on the streets of Saint-Sever during Saint-Jean’s festival. Similarly, in the city of La Teste-de-Buch, the tradition was that the cows ran through the dunes, while the players tried to jump over the animals. It was practiced on sand and therefore it was less dangerous.

    Course Landaise perfectly shows the culture of Gascony, the culture of popular holidays, courage and emotions. The public authorities, paradoxically, wanting to ban and then controlling the competition, imposing the first regulations and building the first arenas, have allowed la Course Landaise to develop and become popular tradition of the region. It was only in the 19th century that la Course Landaise’s form became organized. First of all, it had to be practiced in a limited and closed place, surrounded by the audience, and not freely on the street, as it was until then. The use of the rope and the role of the person responsible for this rope were already known at the end of the French Revolution and the acrobats were performing in this limited space of the arena. Among them the most known are:

    - la feinte (deception) – created by Darracq brothers of Laurède in 1831,

    - l'écart (dodge), made for the first time by Cizos in 1850,

    - le saut (somersault), made for the first time by Charles Kroumir in 1886 in Peyrehorade

    It should also be noted that at that time there were also other types of competitions involving cows or even bulls (e.g. stabbing a spear into the neck of a running animal). Throughout the 19th century this Gascon sport was called the Course de Taureaux "(or Course aux Taureaux). October 17th and 18th, 1852, is an important date when Iberian cattle appear in Magescq, which fitted more for the organization of competitions than the local cattle.

    The arrival of Spanish bullfighting in France in the half of the 19th century meant the arrival of Spanish cattle, the birth of the first ganaderos, the first cuadrillas ... From now on brave contestants become bullfighters, accept their clothes from the light, with the accompany of music. It was during this time that the contestants (bullfighters) adopted the habit of wearing white trousers and colored bolero, decorated with gold or silver elements. There is also the habit of wrapping the ends of horns of the most dangerous animals.

    In the 19th and 20th century many arenas were built, especially in the departments of Landes, Gers and Gironde. Today, la Course Landaise competition is held especially in Landes and Gers, where the season of this sport runs from March to October, as well as customary on the day of the patron. Still, the sport is practiced in several regions of the Atlantic Pyrenees, and even in the Hautes-Pyrenees, while the less popular sport is in Gironde. The arenas in La Teste and Arcachon were destroyed, and Bordeaux cultivated this tradition until the middle of the 20th century. Smaller events also take place in Floirac, La Brède and Captieux.

    La course landaise POSTE 2004 25a22a22a1420907906

  • Description:

    This is one of the four forms of this type of fighting practiced in the world. It differs from the other three (corrida, Portuguese corrida and Camargue) by two special traits: firstly, it is practiced almost only with cows, not bulls. The second feature, which it shares with the Camarguaise breed, is that the animals are not killed during or after the race.

    The bullfighters compete against the cows of the Spanish Brava and Toro de Lidia, which are called "Coursières", bred by Ganaderos in the Landes region – mainly between Dax and Aire-sur-l'Adour. Each farm has its own cuadrill or teams of bullfighters. It also has its own colors.

    The bullfighters, locally known "Coursayres" in Gasconia, are divided into two categories:

    - Les écarteurs are the basic characters in la Course Landaise and they are waiting for the cows in the arena. When the animals run out, contestants dodge at the last moment, thus avoiding collision. The dodge can be made "out", "inwards" (i.e. on the rope side/outside the rope keeper) or with a rope on the ground.

    - Les sauteurs (jumpers) are waiting for a cow and jump over it. Animal’s path of running must be straight. These are, with rare exceptions, acrobats.

    In the past, some outstanding athletes combined both these forms (i.e. dodging with jumps).

    There are several types of dodges, but purists appreciate the dodging technique in which the horns of the animal pass around the bullfighter's kidney. The only training center for Course Landaise trainees is placed in Pomarez.

    Cows, also called "courières", are female bulls fighting in the bullfight. Each of them has its own name. Before going to the arena, they are locked in boxes. They have rope attached around their horns to ensure safety during the fight in the arena. After the beginning of the competition, the cows come out in the pre-arranged order under the care of the person who leads them (Gascon courdayre) and two trainers. They place the animal in front of the bullfighter at the edge of the track, from where they start their run. Fifteen breeders (or ganaderos) raise 1,500 cows providing them freedom, more than half of which were born in the Landes region. Thanks to this, they are half a wild animal, which is very offensive. The most important breeders buy a hundred young cows in Spain every year, on farms in the Salamanca region, in order to complete their herd.

    The cow goes out for the first time to the arena at the age of three or four and continues its career until it reaches the age of about thirteen. It can live longer than twenty years. It weighs from 300 to 400 kg (the weight of the bull is from 450 to 600 kg).

  • Current status:

    Today: practiced sport

    Four types of Course Landaise:

    1) Course formelle

    This is a race that takes place throughout the whole season. This is where the reputation of people and cows is built. It takes about two hours and fifteen minutes, with a break, and it always starts with the Les écarteurs parade, ending with the March Cazérienne played on harmony. The music of the harmony then accompanies during the struggle.

    In the season (temporada), five groups of breeders (ganaderías) and five teams of athletes (cuadrillas) take part in team and individual competitions. During the competition, the cuadrilla (team of athletes) consists of seven écarteurs wearing a bolero and four men dressed in white (jumper, two trainers and person from the rope service). This type of competition takes place mainly in Chalosse, Tursan, Armagnac, North Béarn and Bigorre.

    At least ten cows participate in competitions. They are locked in boxes. Eight comes out in the first part, including a cow, over which the jumper performs; a cow without a rope and so-called vache de l'Avenir (the cow that is on a rope for the first time) and five cows on ropes that are used to the dodge show. In the second part, six cows come out, including five for dodging performance, and one for jumping performance.

    At the end of the competition, the jury announces the individual results of each player and the result of the cow. This result will be used to calculate the "challenge" – the scoring of the competing in the five cuadrillas season. The jury also nominates the three best écarteurs of the competition, who are invited to stand on the podium and receive prizes – these are the people who made the ten best dodges on two different cows.

    2) Concours landais

    Also in this competition take part the best bullfighters, who compete with each other. Depending on the competition's budget, between two and five ganaderías participate, each with a specific contract for a group of cows (coursières).

    Les écarteurs and les sauteurs (jumpers) are chosen individually by the organizers according to their own criteria; most often without distinction of the cuadrilla, with the best position in la Course Landaise ranking. Each competition has its own rules registered at the Fédération Française de la Course Landaise.

    These competitions are therefore an opportunity to present the best cows of each of the competing ganaderías and put them with the best bullfighters. The difficulty is because of the fact that each competitor competes with the cow, about which he knows very little. This is the most interesting Course Landaise competition, the most discussed, but also the most dangerous. The most important competition with the participation of five ganaderías takes place in Aire-sur-l'Adour, Saint-Sever, Nogaro (Golden Horn Race), on July 14 at Mont-de-Marsan at the celebrations in Madeleine, in August in Hagetmau and Dax on the occasion of Dax celebrations, which is the oldest and most prestigious for écarteurs. Over a dozen competitions are organized every year.

    • Course mixte

    These competitions are also called second-class races. Mixed competitions (course mixte) are organized for an amateur audience. They are divided into two parts: the first part is a course formelle, but with less aggressive cows, the second part is reserved for arena games, also called toro-ball or toro-pool, where the audience can participate. Many mixed races (course mixte) are organized near seaside resorts, therefore they attract mostly summer holidayers. Some competitions, adapted to the requirements of this audience, contain only an element of fun.

    4) Intervache or totoball

    This is actually just for a fun. Often, in these types of events, many Gascons have their first contact with cows. About one hundred events of this type are organized every summer.

    The Federation and the Organizing Committee (La Fédération et les Comités organisateurs partenaires) organize different levels of competition from March to October. Except for the formal races (course formelle) of ganaderías and cuadrillas, organized during ceremonies in most Gascony towns and villages, the most important annual events are:

    - "challenge" competition (to gain points) - it's about 110 competitions a year. The competition allows to determine the winner of the écarteurs and jumping winners at the end of the season – the official classification of la Course Landaise. The six best écarteurs and the four best jumpers participate at the end of the season in the finals of the French championship for écarteurs and jumpers, traditionally on the first Sunday of October. Five "second" formations take part only in individual competitions under the name "escalot";

    - individual competition - after each formal race (course formelle), podium for the winners of the day (at each competition, during the French championship);

    - team competition - Cuadrillas Cup.

    During the competition, all the acrobatics are judged by the jury (écarteurs and sauteur separately, according to the actual score). The members of the jury are part of the La Fédération Française de la Course Landaise referee group. After three years of internship they are accepted by the oldest referees and the selection is confirmed by the FFCL Controlling Committee (Comité Directeur de la FFCL). In the team of referees, the sports delegate is responsible for the proper functioning of the race in all its aspects: monitoring sports regulations, track quality, safety devices. He is the official representative of the FFCL and, if necessary, has the right to act on its behalf. In 2007, new and more stringent measures, enforced by all other sports federations, strengthened the jurors' authority. All they have to do is to show them a yellow scarf to warn the head of cuadrilla, who is the only person authorized to talk to members of the jury. If necessary, a red scarf appears, which results in greater penalties for the competitors and the group they represent.

    Course Landaise is the art of confrontation and avoiding the natural aggression of a cow, which during the competition quickly learns human behavior and tries to counteract it, predicting his behavior. When the cow gains this knowledge, the role of the rope holder becomes more and more important to guide the animal. Every cow has a horn that it prefers to attack with and therefore it is more dangerous on this side. Écarteurs performs his acrobatics on the side of the "weaker horn", while the holding rope operates on the side of the "strong" horn. That is why this detail gives more value to the acrobatics accompanied by the dodging "inwards."

    To establish the ranking of animals, there are four categories:

    1 to 3 points: new cows that work well with the person keeping them on a rope, they are not a threat and the competition is pleasant and safe;

    3 to 4 points: fast cows that start the racing immediately, bend their head, let the rope holders to do their performance, though without too much risk;

    5 to 6 points, or even 7 or 8, if they perform well "in the race": strong cows, sometimes hard to control, not always fast, which creates problems for écarteurs;

    9 to 10 points: dangerous cows that dominate the man and the arena or, on the contrary, are masterfully dominated by a man who takes all the risks.

    Cows of the future

    1 to 5 points: for presentation (morphology, horn size);

    1 to 10 points: for the behavior on the track (run, engagement, activity)

    1 to 10 points: for the work of a bullfighter, usually experienced, whose main mission is to highlight the characteristics of this young cow for the purposes of la Course Landaise.

    Until the end of the 19th century, the arena was only a square in a village or fairgrounds, for the occasion closed with placed in a circle strollers. The first model of the hall was built in Landes, on a rectangular plan (40 × 30 m), rounded at one end.

    In 2004 there were already 164 arenas for the organization of the competition, accepted by the Federation. There are currently around 180, but some are no longer used. Most events take place in Tursan, Chalosse, Armagnac, the Adour Valley, in the north of Béarn and Bigorre, which regions consist of 80 arenas.

    The Courses Landaises racing arena must meet the needs of the competition and a necessity related to the logic of their organization. According to the Landes Architecture and Environment Council of the Landes (CAUE des Moors), there are time arenas, arenas with stands or arenas in Hispano-Landaises, amphitheater arenas, wooden covered amphitheatres, Spanish village arenas or Spanish squares (plazas). Arenas can take various shapes: oblong, rectangular or horseshoe-shaped. These objects are part of the local heritage. A special award is given to the most flowered arena.

    The village of Pomarez en Chalosse has covered arenas. It is considered the most important place for Course Landaise, where festival with bulls is organized.

  • Contacts:

    Fédération Française de la Course Landaise
    Boite postale 201
    40282 St Pierre du Mont Cedex
    Tel. (33)5.58.46.50.89
    Fax (33)5.58.06.17.45
    Mail: This email address is being protected from spambots. You need JavaScript enabled to view it.
    Webside: http://www.courselandaise.org/

  • Sources of information :

    Books and Articles:

    Cent ans de la mutuelle des toreros landais (1906-2006), Ed Aquitaine Presse, 2006, 179p.
    Les 50 ans de la Fédération (1953-2003), Ed Aquitaine Presse, 2003, 120p.
    Castagnon R, Derrière la talenquère, Nogaro, Ed Dauba, 1978, 156p.
    Clic Clac : Histoire de la course landaise au XIX°, Ed Lacour, 1993 (réimpression de l’édition 1905), 92p.
    Lafitte JB, La course landaise, Ed Hots, 1984, 143p.
    Laborde A, Au culte de l’Aficion, Ed Olé Olé Productions, 2005, 275p
    Mouchès JC, Le prix du courage, Biarritz, Ed Atlantica, 2000, 98p
    Plantevignes. M, Une histoire de la course landaise : la famille Barrère à Escalans depuis 1890, Mont-de-Marsan, Ed Lacoste, 2002, 116p.
    Rémy. G, Les courses landaises, Mont-de-Marsan, Ed Lacoste, 1957, 64p.
    Tastet. P, La course landaise : trait d’humour, Biarritz, Ed Atlantica, 1999
    Valat.J, Pour la beauté du geste, Ed Loubatières, 1993, 89p.
    Vidal.C, L’art au bout des cornes, Ed Images du Pays, 2004, 167p.
    Cazalis B, Michel Agruna : une vie de défis, Aquitaine Presse, 2008, 174p.
    Laborde.G, Dictionnaire encyclopédique des écarteurs landais, Ed Gascogne, 2008, 558p.
    Lux. H, Henri Meunier, Mont-de-Marsan, Ed Lacoste, 1988, 178p.
    C.A.U.E : Mémento des arènes landaises, Mont de Marsan, Ed CAUE, 2000, 64p.
    Chenais M, Arènes de silence, Ed ACDP, 2003, 160p.
    Réal. J, La course landaise, entre tradition et modernité, 1989-2009, Mémoire Mastier 1ère année Anthropologie historique, UPPA Pau, sous la direction de Abel Kouvouama, 2009.
    Plantevignes M, La course landaise dans le Gers, Mémoire de DEA, UPPA, 2002.
    Renard O : La vache de course landaise, Thèse doctorat vétérinaire, Toulouse, 2000, 141p.
    Dauga M : La course landaise entre tradition et modernité, DEA sous la direction de M. Puyo, UPPA, 2000, 127p
    Dauga M : Les toreros landais de 1880 à 1914, Maitrise d’histoire sous la direction de M. Papy, UPPA, 1997, 295p.
    Lassalle S : La course landaise, fête traditionnelle dans le Sud Ouest de la France, Maitrise d’histoire sous la direction de F. Saumade, Université Paris X Nanterre, 1993.
    Vergonzeanne N et Vidal C, Comprendre la course landaise, Ed Atlantica, 2014, 227p.
    Poustis F, Nicolas Vergonzeanne, toujours plus haut ! Ed Passiflore, 2013, 140p.
    Puzos M, Didier Goeytes, Ecarteur Landais, Ed Gascogne, 2012, 296p.
    Puzos M, Tout savoir sur la Course Landaise, Ed Gascogne, 2014, 169p

    Video:
    https://www.youtube.com/watch?v=3IMqrXx9DhA
    https://www.youtube.com/watch?v=nA41fzGkiYQ
    https://www.youtube.com/watch?v=hdjyV_bbHhs
    https://www.youtube.com/watch?v=ZKJh_32YdkI

    Source of photos used in this article and gallery: Guillaume Lanouhe, Association Brev’Art

  • Gallery:

  • Documents:

    pdfStatute FFCL

    pdfList_of_Course_Landaise_clubs_2018.pdf

    docxArena_Course_Landaise.docx

Contact

E-mail: traditionalsports@traditionalsports.org

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